ISAIAH CHAPTER 37

OBSERVATION STAGE

TABLE OF CONTENTS

The purpose of the observation stage is to maintain focus on the text at hand within the normative rules of language, context and logic . .This limits the observer to the content offered by the book of Isaiah. This will serve to avoid going on unnecessary tangents elsewhere; and more importantly, it will provide the framework for a proper and objective comparison with passages located elsewhere in Scripture.

Remember that something elsewhere may be true, but in the text at hand it may not be in view.

The subject matter of Isaiah chapters 8 & 10, which was available for the people of Judah to know, is directly related to that of chapters 36 & 37 relative to ancient Assyria's rampage through the fortified cities of Judah, and the great army of Assyria set to do battle at the gates of Jerusalem when Hezekiah was king. For in chapters 8 & 10, Isaiah encouraged the people of Judah to trust in the LORD's promise of deliverance of Jerusalem and its people from Assyria:

****** EXCERPTS FROM ISAIAH CHAPTERS 8 & 10 ******

Or skip to the beginning of chapter 37:

(Isa 8:5-15) THE PEOPLE OF THE NORTHERN KINGDOM OF ISRAEL IN SAMARIA REJECTED THEIR RELATIONSHIP WITH THE LORD AND HIS PEOPLE IN JUDAH FOR AN ALLIANCE WITH ARAM TO CONQUER AND RULE OVER JUDAH. CONSEQUENTLY, THE LORD INDICATED THAT ASSRYRIA WOULD FLOOD THEIR ARMIES INTO ARAM, SAMARIA AND JUDAH EVEN UP TO THE GATES OF JERUSALEM. THE PEOPLE OF JUDAH WERE REPEATEDLY COMMANDED NOT TO PANIC IN TERROR BUT TO TRUST IN THE LORD TO PROTECT THEM. WHEN THE PEOPLE OF ISRAEL TRUSTED IN THE LORD, HE WAS THEIR SANCTUARY; BUT WHEN THEY DID NOT, HE WAS A ROCK OF OFFENSE TO BOTH HOUSES, EVEN THE INHABITANTS OF JERUSALEM. NEVERTHELESS, THE LORD WOULD PRESERVE JERUSALEM FROM DESTRUCTION BY ASSYRIA

[Compare Isa 7:1]:

(ISA 10:5-19) CHAPTER TEN MOVES TO THE ROD OF THE LORD'S ANGER AND WRATH AGAINST HIS UNGODLY PEOPLE FROM THE SOUTHERN KINGDOM OF JUDAH: ASSYRIA, WHOM HE SENT TO TREAD THEM DOWN AND SEIZE THE SPOILS. THE ASSYRIAN KING WAS ARROGANT AND CONSIDERED THAT THE CONQUEST OF MANY NATIONS WAS SOLELY BY HIS OWN WISDOM AND STRENGTH. HE CONSIDERED THAT TO CUT DOWN MANY NATIONS WAS HIS DESTINY AND THAT HE WAS DEPENDENT UPON NO GOD. HE CLAIMED THAT HIS POWER WAS GREATER THAN ANY OF THE IDOLS WHOM THE CONQUERED NATIONS WORSHIPPED; AND THE IDOLS OF THOSE NATIONS HE CONSIDERED EXCELLED THOSE OF JERUSALEM AND SAMARIA (THE NORTHERN KINGDOM) BECAUSE OTHER NATIONS WHICH ASSYRIA HAD CONQUERED DEMONSTRATED SUPERIOR MILITARY POWER AGAINST JUDAH AND ISRAEL! SO WHEN THE WORK OF THE LORD UPON MT. ZION AND JERUSALEM WAS FINISHED, THE LORD WOULD DESTROY ASSYRIA

(ISA 10:24-34) THE CONTEXT OF CHAPTER TEN MOVES FROM THE DAY OF THE LORD WHEN THE REMNANT OF ISRAEL - THE HOUSE OF JACOB - WILL RETURN TO THE LORD AND NEVER AGAIN DEPEND UPON ANYONE BUT THE LORD; WHEN THE PEOPLE WILL SUFFER THROUGH A COMPLETE DESTRUCTION, BUT A REMNANT WILL SURVIVE TO RETURN - IN LIGHT OF THIS PROMISE, THE CONTEXT IN ISAIAH CHAPTER TEN MOVES TO:

THE ANCIENT TIMES OF JUDAH AND ASSYRIA. THE PEOPLE WHO DWELT IN ZION WERE NOT TO BE AFRAID OF THE ASSYRIANS. FOR YET A VERY LITTLE WHILE AND THEIR DESTRUCTION WOULD CEASE. THE FORCES OF ASSYRIA WOULD HAVE CIRCLED ALL AROUND JERUSALEM IN THEIR CONQUEST OF JUDAH'S CITIES; BUT THEN THE LORD OF HOSTS WOULD CUT ASSYRIA DOWN BEFORE THE GATES OF JERUSALEM, WITH ONLY A FEW SURVIVORS LEFT

****** END OF EXCERPTS FROM ISAIAH CHAPTER 8 & 10 ******

INTRODUCTION:

REVOLT IN BABYLON WAS PUT DOWN BY ASSYRIA IN 703 B.C. IN 701 B.C., EGYPT WAS DEFEATED AT ELTEKEH, JUDAH'S CITIES DESTROYED, 200,000+ JUDEANS TAKEN CAPTIVE, JERUSALEM SURROUNDED BY A GREAT ASSYRIAN ARMY, KING HEZEKIAH COMPELLED TO SEND A MESSAGE OF REPENTANCE AND PETITION FOR MERCY AND PAY A HUGE TRIBUTE. ASSYRIAN KING SENNACHERIB NEVERTHELESS DEMANDED SURRENDER. HORRIFIC, CRUEL DESTRUCTION AND CAPTIVITY OF THE SURVIVORS WAS IMMINENT

[Compare 2 Kings 18:14-18]:

[THE ASSYRIAN - TAYLOR - CHRONICLE]

I) [Isa 36:22- 37:1-38]:

A) (36:22-37:4) ELIAKIN, SHEBNA AND JOAH, HAVING TORN THEIR CLOTHES AS A SIGN OF DISMAY, REPORTED TO HEZEKIAH THE BLASPHEMING, HORRIFIC WORDS OF SENNACHERIB'S DEMAND THROUGH HIS CHIEF COMMANDER FOR HEZEKIAH TO SURRENDER JERUSALEM OR BE DESTROYED. HEZEKIAH RENT HIS CLOTHES, COVERED HIMSELF IN MOURNING SACKCLOTH AND WENT INTO THE HOUSE OF THE LORD. HE SENT TO ISAIAH, ELIAKIM, SHEBNA AND THE ELDERS OF THE PRIESTS, COVERED IN MOURNING SACKCLOTH, TO CONVEY THE HELPLESSNESS OF JERUSALEM BEFORE ASSYRIA'S GREAT ARMY AND TO REQUEST TO ISAIAH TO PRAY TO THE LORD TO HEAR AND REBUKE SENNACHRIB'S WORDS WHICH REPROACHED THE LORD AND TO PRESERVE THE REMNANT OF THE PEOPLE OF THE LORD IN JERUSALEM

1) [Compare Isa 30:1-2]:

B) (37:5-7) THE LORD, THROUGH ISAIAH, TOLD HEZEKIAH NOT TO FEAR THE BLASPHEMOUS WORDS OF THE KING OF ASSYRIA. THE LORD SAID THAT HE WOULD PUT IN THE KING OF ASSYRIA A SPIRIT, AND THE KING WOULD HEAR A REPORT AND TURN BACK TO HIS LAND. AND THE LORD WOULD CAUSE HIM TO FALL BY THE SWORD IN HIS LAND. THIS IMPLIES AN END TO THE THREAT FROM SENNACHERIB, CORROBORATING ONLY ONE CAMPAIGN BY ASSYRIA AGAINST JERUSALEM

C) (37:8-9) WHEN THE CHIEF COMMANDER RETURNED TO SENACHERIB, HE FOUND THE KING MOVED FROM DESTROYING LACHISH TO WARRING AGAINST LIBNAH. THE KING HEARD THAT TIRHAKAH (TAHARQA) KING OF ETHIOPIA AND EGYPT AT THE TIME OF ISAIAH'S WRITING THIS ACCOUNT CAME, (WHEN HE WAS A PRINCE), WITH AN ARMY TO FIGHT AGAINST ASSYRIA. HENCE SENNACHERIB, INTENDING TO MEET TIRHAKAH IN BATTLE AND THEN RETURN TO BEGIN A SEIGE OF JERUSALEM, FIRST SENT ANOTHER DEMAND TO HEZEKIAH TO SURRENDER BECAUSE HEZEKIAH HAD NOT ANSWERED HIS FIRST DEMAND

D) (37:7; 37:22-29; 37:33-36) HISTORICAL RECORDS INDICATE THAT WITH A BATTLE IMMINENT WITH TIRHAKAH AND A SEIGE TO COMMENCE UPON JERUSALEM, SENNACHERIB SUDDENLY ABANDONED HIS CAMPAIGN TO CONQUER EGYPT AND DESTROY JERUSALEM AND RETURNED TO HIS LAND. ACCORDING TO SCRIPTURE WHEN SENNACHERIB HEARD THAT TIRHAKAH WAS COMING OUT TO FIGHT AGAINST HIM, HE SENT HIS MESSENGERS TO HEZEKIAH WITH A SECOND BLASPHEMOUS THREATENING DEMAND TO SURRENDER. AND WHILE HE WAS MOVING TO MEET TIRHAKAH ON THE BATTLEFIELD, HE SUDDENLY ABANDONNED IT ALL AND RETURNED TO HIS LAND. A NUMBER OF HISTORICAL SOURCES INDICATED THAT THE GREAT ASSYRIAN ARMY ENCAMPED ON THE PALESTINIAN BORDER AT JERUSALEM WAS COMPLETELY ANNIHILATED AT THAT TIME, LEAVING JERUSALEM COMPLETELY UNTOUCHED AND EGYPT UNCONQUERED. SOME CONTENDED THAT IT WAS DUE TO A PLAGUE OF DISEASE, OTHERS TO A PLAGUE OF LEATHER EATING MICE AS A RESULT OF PRAYER TO THE EGYPTIAN GODS. SENNACHERIB COMPLETELY OMITTED REFERENCE TO HIS RETREAT IN HIS ANNALS. SCRIPTURE INDICATED THAT THE CAUSE OF THE ANNIHILATION WAS THE ANGEL OF THE LORD. THEREAFTER, SENNACHERIB DID NOT RETURN WESTWARD TO FINISH HIS CAMPAIGN. HE LEFT EGYPT AND JERUSALEM ALONE TO PROSPER, AND WITH NO FURTHER TRIBUTE TO PAY - PRECISELY AS PROPHESIED BY THE LORD AND REPORTED IN SCRIPTURE BY ISAIAH

1) [Compare Isa 10:16-19]:

2) [JOSEPHUS]:

3) [HERODOTUS]:

4) [K.A. KITCHEN]:

E) (37:5-9) SENNACHERIB DWELT IN HIS LAND UNTIL REBELLION ONCE MORE BREWED IN BABYLON. IN 700 B.C., HE WAGED A SERIES OF BATTLES - GAINING AND LOSING CONTROL OF THE CITY TO VARIOUS ALLIANCES, EVEN LOSING ONE OF HIS SONS WHOM HE PLACED ON THE THRONE WHEN HE HAD TEMPORARILY REGAINED CONTROL. HE FINALLY AND COMPLETELY DEFEATED THE LAST REBELLION IN BITTER FIGHTING AND DESTROYED THE CITY IN 689 B.C., FLOODING IT INTO A MARSHLAND. SENNACHRIB'S MILITARY POWER WAS EVIDENTLY CONSIDERABLY LESS SINCE HE HAD LAUNCHED HIS WESTERN CAMPAIGN TO JUDAH AND EGYPT, FURTHER CORROBORATING SCRIPTURE RELATIVE TO THE LOSS OF HIS GREAT ARMY AT JERUSALEM

F) (37:10-13) SENNACHERIB'S SECOND DEMAND TO HEZEKIAH TO SURRENDER WAS IN ESSENCE A REPETITION OF THE FIRST DEMAND. IT REEMPHASIZED A WARNING TO HEZEKIAH TO NOT LET HIS GOD DECEIVE HIM INTO THINKING THAT JERUSALEM WOULD NOT BE GIVEN INTO THE HAND OF THE KING OF ASSYRIA. HE IMPLIED THAT THE LORD WAS A DECEIVER, NOT TRUSTWORTHY AND UNABLE TO DELIVER ON WHAT HE PROMISED - FOR SO MANY NATIONS HAD BEEN GIVEN INTO THE HANDS OF THE KINGS OF ASSYRIA

G) (37:14-20) HEZEKIAH TOOK THE LETTER OF SENNACHERIB'S SECOND DEMAND TO SURRENDER AND SPREAD IT BEFORE THE LORD IN THE TEMPLE AND PRAYED, ACKNOWLEDGING AND HONORING HIM WITH, "O [LORD] OF HOSTS, THE GOD OF ISRAEL, THAT SITTEST ABOVE THE CHERUBIM, [YOU ARE] THE GOD, EVEN [YOU] ALONE, OF ALL THE KINGDOMS OF THE EARTH; [YOU HAVE] MADE HEAVEN AND EARTH." HEZEKIAH ASKED THE LORD TO CONSIDER SENNACHERIB'S WORDS OF REPROACH, AND ACKNOWLEDGED THAT THE KINGS OF ASSYRIA HAD LAID WASTE TO MANY NATIONS, CASTING THE IDOLS OF CONQUERED PEOPLE'S GODS INTO THE FIRE BECAUSE THEY WERE MAN MADE - NOT GODS AT ALL. HEZEKIAH PRAYED FOR DELIVERANCE FROM SENNACHERIB SO THAT ALL THE KINGDOMS OF THE EARTH MIGHT KNOW THAT THE LORD GOD OF JUDAH - OF ISRAEL - IS THE GOD OF ALL THE KINGDOMS OF THE WORLD. THAT HE ALONE IS CREATOR OF HEAVEN AND EARTH - OF ALL THINGS.

H) (37:21-25) ISAIAH SENT A MESSAGE TO HEZEKIAH FROM THE LORD GOD OF ISRAEL BECAUSE HEZEKIAH HAD PRAYED TO THE LORD AGAINST SENNACHERIB KING OF ASSYRIA. THE LORD ANSWERED HEZEKIAH'S PRAYER WITH WORDS WHICH WERE IN PART ADDRESSED TO THE KING OF ASSYRIA: "THE VIRGIN, THE DAUGHTER OF ZION, [JERUSALEM] HAS DESPISED YOU, LAUGHED YOU TO SCORN; THE DAUGHTER OF JERUSALEM HAS SHAKEN HER HEAD BEHIND YOUR BACK! WHOM HAVE YOU REPROACHED AND BLASPHEMED? AGAINST WHOM HAVE YOU RAISED YOUR VOICE, AND LIFTED UP YOUR EYES ON HIGH? AGAINST THE HOLY ONE OF ISRAEL. BY YOUR SERVANTS YOU HAVE REPROACHED THE LORD, AND SAID, 'BY THE MULTITUDE OF MY CHARIOTS I HAVE COME UP TO THE HEIGHT OF THE MOUNTAINS, TO THE LIMITS OF LEBANON; I WILL CUT DOWN ITS TALL CEDARS AND ITS CHOICE CYPRESS TREES; I WILL ENTER ITS FARTHEST HEIGHT, TO ITS [FERTILE FIELD] I DUG WELLS AND DRANK WATER. I DRIED UP ALL THE STREAMS OF EGYPT WITH THE SOLES OF MY FEET.' "

1) [Compare Isa 31:5]:

I) (37:26-29) ISAIAH CONTINUED TO GIVE THE LORD'S ANSWER TO HEZEKIAH'S PRAYER FOR DELIVERANCE FROM ASSYRIA - WORDS WHICH WERE ADDRESSED TO SENNACHERIB RELATIVE TO THE ASSYRIAN KING'S ARROGANCE AND BLASPHEMY: "HAVE YOU NOT HEARD [FROM] LONG AGO, HOW I HAVE [MADE] IT; AND [FROM] ANCIENT TIMES, THAT I HAVE FORMED IT? NOW HAVE I BROUGHT IT TO PASS, THAT [YOU SHOULD] LAY WASTE [FORTIFIED] CITIES INTO RUINOUS HEAPS. THEREFORE THEIR INHABITANTS WERE OF SMALL POWER, THEY WERE DISMAYED AND CONFOUNDED; THEY WERE AS THE GRASS OF THE FIELD, AND AS THE GREEN HERB, AS THE GRASS ON THE HOUSETOPS, AND AS A FIELD OF GRAIN BEFORE IT IS GROWN UP. BUT I KNOW YOUR DWELLING PLACE, YOUR GOING OUT AND YOUR COMING IN, AND YOUR RAGE AGAINST ME. BECAUSE OF YOUR RAGING AGAINST ME AND BECAUSE YOUR ARROGANCE HAS COME UP TO MY EARS, THEREFORE I WILL [HAVE] PUT MY HOOK IN YOUR NOSE AND MY BRIDLE IN YOUR LIPS, AND I WILL [HAVE TURNED] YOU BACK BY THE WAY WHICH YOU CAME."

J) (37:30-35) ISAIAH CONTINUED TO GIVE THE LORD'S ANSWER TO KING HEZEKIAH RELATIVE TO HEZEKIAH'S PRAYER FOR DELIVERANCE FROM ASSYRIA - WORDS WHICH WERE THIS TIME DIRECTED TO HEZEKIAH AND THE LORD'S PEOPLE, THE HOUSE OF JUDAH: "THEN THIS SHALL BE THE SIGN FOR YOU [HEZEKIAH AND THE SURVIVING REMNANT OF THE HOUSE OF JUDAH: YOU WILL EAT THIS YEAR WHAT GROWS OF ITSELF, IN THE SECOND YEAR WHAT SPRINGS FROM THE SAME, AND IN THE THIRD YEAR SOW, REAP, PLANT VINEYARDS AND EAT THEIR FRUIT. [AND] THE SURVIVING REMNANT OF THE HOUSE OF JUDAH WILL AGAIN TAKE ROOT DOWNWARD AND BEAR FRUIT UPWARD. FOR A REMNANT WILL GO OUT FROM JERUSALEM AND SURVIVORS, FROM MOUNT ZION. THE ZEAL OF THE LORD OF HOSTS WILL ACCOMPLISH THIS. [AND ON THE MATTER OF ASSYRIA'S ARMY]: THEREFORE, THIS IS WHAT THE LORD [HAS SAID] ABOUT THE KING OF ASSYRIA: HE WILL NOT ENTER THIS CITY OR SHOOT AN ARROW THERE OR COME BEFORE IT WITH A SHIELD OR BUILD UP AN ASSAULT RAMP AGAINST IT. HE WILL GO BACK THE WAY HE CAME, AND HE WILL NOT ENTER THIS CITY. THIS IS THE LORD'S DECLARATION: "FOR I WILL DEFEND THIS CITY, TO SAVE IT FOR MY OWN SAKE AND FOR MY SERVANT DAVID'S SAKE."

K) (37:36-38) THEN THE ANGEL OF THE LORD WENT OUT, AND KILLED IN THE CAMP OF THE ASSYRIANS ONE HUNDRED AND EIGHTY-FIVE THOUSAND; AND WHEN PEOPLE AROSE EARLY IN THE MORNING, [BEHOLD ALL OF THEM] CORPSES - DEAD [MEN]. SO SENNACHERIB KING OF ASSYRIA DEPARTED AND WENT AWAY, RETURNED HOME, AND [DWELLED] AT NINEVEH. NOW IT CAME TO PASS, AS HE WAS WORSHIPING IN THE HOUSE OF NISROCH HIS GOD, THAT HIS SONS ADRAMMELECH AND SHAREZER STRUCK HIM DOWN WITH THE SWORD; AND THEY ESCAPED INTO THE LAND OF ARARAT. THEN ESARHADDON HIS SON REIGNED IN HIS PLACE

CONTINUE TO ISAIAH CHAPTER 38 .